It was in the Nejjarine Museum of Wood Arts in Fès that the thought struck me. The chaos of the crumbling medina, the vibrancy of the souks, the noise, the pollution, the exploding energy of the colors, and the sheer quantity of stuff –
Souk, medina, Marrakech
– is beautifully balanced by prevalence of the purposeful geometry, sacred geometry, everywhere.
That’s why Morocco is so enchanting.
Souk, medina, Fès, Morocco
Doorway, Marrakech Musèe
Wall, Palais el Mokri
Islam takes the prohibition of worshipping graven images seriously, and discourages figurative art. Like all of life, art should be dedicated to God, and God is only describable as essence. Geometry is essence.
Fountain, Palais Glaoui, Fès
Who can resist being centered by such design?
All my years of studying sacred geometry, beginning even before my Ganesh Baba days, and then Dan Winter and most deeply with Alice O. Howell, peaked at that moment in the museum. I stood at the center of a ideally proportioned room surrounded by mandalas, exquisite symmetry, perfect curves, rhythmic repetition, and profoundly satisfying rectangles and squares.
I wanted to take dozens of pictures, but photography was not allowed, so I was forced to confront the serene beauty of that room face on. It was transformative.
Since then I’ve consciously attuned myself to noticing and letting the geometry take me in.
Palais el Mokri
Palais el Mokri, Fes
Pastry, souk, medina, Fès
Even contemporary Moroccan design uses the elements of sacred geometry to create beautiful calm spaces, as exemplified by our current Airbnb in the new part of Marrakech.
Detail, lamp, Marrakech apartment
Detail, lamp, Marrakech apartment
Dining room table and chairs
Gate to new apartment building
Light fixture in our Airbnb apartment in Tnine, Ourika
Did you see what the Pittsburgh murderer posted before his rampage?
I can’t sit by and watch my people get slaughtered.
Screw your optics. I’m going in.
Like so many others, this guy believes in a very different reality than most of us reading these words. In his world, the Jews he killed have been helping immigrants to settle in his country, immigrants with the intention to murder his people.
He lives in a different world, a world that is considered fictional by those of us who buy into another consensus reality, the one we call truth, or fact. His reality is consensual too, though a smaller number of people buy into it.
Not long ago, when there were three TV networks presenting news in compliance with the Fairness Doctrine, and just so many print publications available, it was easier to control consensus reality. Propaganda could be labeled propaganda, hate speech hate speech. Those who believed the propaganda and hate speech had to keep to themselves because of the labels applied by the believers in consensus reality. That isn’t happening anymore.
The perception of truth is always problematic. When scripture – writing – is labeled Truth, larger consensual groups form and wars break out. People who hold one Truth supreme clash with those who believe in another.
Now that we have the internet, and apps like Snapchat that disappear after messages are sent, and the dark internet, consensus is rapidly breaking down. Every small group forms its own world, the bubbles we live in. Consensus reality is under siege from all angles.
More than ever, Pittsburgh makes me feel that most forms of resistance are futile. The Tree of Life, primal symbol of all cultures, is under attack by an individual man who feels his kind is threatened. He doesn’t need to be part of an organized group – in fact he’s even more iconic if he’s a loner. To his fellow believers, he’s a hero, a martyr. Can we change what they believe? What resistance can be mounted against a sea change in the nature of reality?
More and more I’m coming to believe that it is only nature, a sea change, that can create a united human consensus: climate change.
Only when we are all pushing against the wall together to keep the sea out will we humans again agree on a reality.
I’m not a great believer in channeled teachings, but I like to think that I have a reasonably good intuitometer (thank you, Joe Abrahams). I do like this teaching:
The Hathors, an interplanetary intelligence channeled by the musician Tom Kenyon, advise that when one’s perceptual boundaries crumble and fail – surely this is what is happening now – not to visualize the future (that vision can only be based in the past), but rather to be still and to await the unknown with eager anticipation – and when action is required, to act in a way that will be of greatest benefit to whatever sphere you find yourself in.
Be still, await the future with eager anticipation, and when it’s time, push against the wall together.
For several days, Tom and I stayed in the Bird’s Nest, an upper room in Palais el Mokri, which is truly a palace, on a hilltop above the medina in Fès.
The view from our “dining room”
It was a little like staying at Miss Haversham’s place. Built in 1906 for the Pasha of Casablanca, his descendants are now restoring their magnificent inheritance, an enormous project, and renting out rooms on Airbnb. They’ll also cook for you, and bring very decent meals to your rooms.
The place is magnificent. Dilapidated, but magnificent – and worth every penny of the $23/night we spent to stay there!
The windows in our bedroom
Coming up the stairs into the Bird’s Nest
Doors in the Bird’s Nest
Looking out over Fès from our room. See the grass on the roof tiles?
Above the stairwell
Palais el Mokri is about a ten minute walk from the souks, museums, and restaurants of the medina, or old city, of Fès.
By early September, it became clear that the papers necessary for me to acquire dual Austrian/American citizenship, and in turn an EU passport, were not going to arrive before our Schengen visas ran out. I’d diligently supplied the set of required documents to the Austrian consulate in Los Angeles but at each step the rules seemed to change, and there were more hoops to jump through. Our 90 out of every 180 days spent in the Schengen area would be up by mid-October.
The Schengen Area is a zone where 26 European countries abolished their internal borders. It covers most of theEU countries, except the UK, Ireland and the countries that are soon to be part of the EU: Romania, Bulgaria, Croatia and Cyprus. Although not members of the EU, Norway, Iceland, Switzerland and Lichtenstein are also part of the Schengen zone.
Our 180 days began when our visitor visas were stamped on our entry to France in May to explore the possibility of living there. Every time you go through passport control, your passport is scanned and a computer tells the border agent your Schengen status, so there’s no getting around obeying the rules.
We decided to apply for long term French visas, and we booked a trip to Morocco.
Ocean view from Salé
Casablanca is a noisy, dirty, sprawling, port city in the midst of major reconstruction. We rented an apartment between the port and the center city, a few blocks from the area along the ocean where many big hotels have been built and many more are coming. We could walk to the old medina where we enjoyed an outstanding meal at La Sqala, and sat at a lovely cafe on a small park.
In front of Hotel Central in the old medina
Lunch at La Sqala
From cafe near Hotel Central, old medina
Though it rained a little, we walked for hours, checking out Rick’s Cafe, an elegant reconstruction of the movie set, and Le Cuisto Traditionel, an excellent traditional/modern fusion restaurant in the downtown area. We also visited the Hassan II mosque, which was incredibly enormous and struck me as soulless.
Le Cuisto Traditionel
Hassan II mosque
Mosaic tiling at the mosque
Next, we took the train to Rabat/Salé. Rabat is the capital of Morocco and Salé is the huge mostly residential city across the river from it, Oakland to San Francisco.
Our Airbnb apartment was in a middle class neighborhood in walking distance from the old medina, the ocean, and the tram to Rabat.
Tom relaxing in our spacious living room in Salé
Our street in Salé
Three flights up and down
Salé is clean, relaxed, and very friendly. The first afternoon we were there, we noticed some construction going on next door. From our fourth floor windows we could see a long tarp over the narrow street below.
That night – it was a Friday – a crowd gathered and a sound system was tested. It was a massive tent they’d set up. From 8 pm that night till long past midnight, our flat was filled with the voices of two men singing long, exquisitely beautiful prayers, interspersed with poetic speech. We fell eventually fell asleep, enchanted.
Morning view from our apartment
The next day was beautiful. We bought food at the neighborhood stalls and planned to stay at home, relaxing and cooking.
Vegetable stall around the corner
In the early afternoon, though, the tent filled up again, the sound system was turned up, and the celebration began. It was a wedding! The music was live and very loud. Western music would’ve been harder to take for such a long time, but still. In the late afternoon we took the tram into Rabat for a few hours. The routine noise of the busy city seemed wonderfully quiet to us.
When we came back and Tom peeked into the back of the tent.
The wedding went on till just before midnight. Clearly, everyone had a great time – even without alcohol!
Over the next days, we made friends with the cashier at the local grocery store, visited the old medina, and sat at a fish restaurant across from the ocean enjoying an enormous meal.
Old medina, Salé
Cart near the old medina, Salé
Wall around Salé
We also explored the beautiful city of Rabat, a stunning combination of ancient and modern. Such an adventure! And now we’re off to Fes.
Almohad necropolis – 12th century
At the gas station near our place
Entrance to Chellah: Phoenician, Roman, and Marinide ruins
old mosque near Roman ruins
Cats are everywhere. These are waiting for the remains of eels near the mosque at Chellah
Cordes-sur-Ciel was built as a safe haven for people who lost their homes in the nearby city of Saint Marcel, which was razed during the Albigensian Crusade. Said to be the first of the bastides, it has five walls built in concentric circles.
(More about the history of Cordes-sur-Ciel can be found here.)
A neighbor recently told us that the stone wall across from our home is the unfinished fifth wall. Indeed, our house is just below the Porte de l’Horloge, the eastern entrance to the medieval city, which is in the fourth wall, built between the 14th and 16th century. Our neighborhood, quartier du Barri, is a 17th century suburb of the medieval village.
Cordes sits on a rocky outcropping, and is entirely built of local stone: limestone, sandstone, and dolomite. The houses are stone and the streets in the medieval village are cobbled. Walls surround every garden and line every street.
There are walls upon walls upon walls.
Living without a car gives me plenty of time to appreciate stone walls all around. One of the most delightful things about Cordes is its authenticity: it looks like and is a place that has been continually inhabited since the 13th century. The walls reflect its history.
They bring me peace, connectedness, and a sense of stability. They are the keepers of the stories.
I never tire of their variety, their richness, their complexity.
In a village of art, the stone walls are perhaps the greatest art.